| DREAMS:
subconscious disassociations reassembled into conscious structures of coherence |
 |
Certain memory-image events
are often experienced by an awareness when
it enters a resting phase and the effort of sustaining a web of conscious
coherence is relaxed.
By reducing the immediacy of sensory input, or entering the physiological sleep state,
these dreamevents appear to the individuals experiencing them
to be a consequence of allowing their memory structures some recovery time
from the biochemical effort of maintaining an integrated net of consciousness.
Whether it is a so called daydream or during the diurnal sleep state,
when the significance of sensory input is substantially reduced,
mental processes appear to become freed of the constraints of
conventional rules and expectations.
Seemingly bizarre
and unthinkable combinations intermingle unconstrainedly
with relatively little concern for existential realities.
In some circumstances it is possible to remember some of these dreamevents and so
attempt to reconstuct their content from the memory.
Bizarre as the content forms and relationships may be
they usually appear to have an overall focus or structure based upon experience
and this broad concern of the dream often integrates a sense of continuity.
So persuasive is this recollection process that even the living
structures of nature and the observable patterns of
the cosmos can merge and link themselves into interrelated
symbolic structures that are realized in mythological
art forms
of powerful cultural influence.
Strong experiences of every variety become unbonded from the sites of
their conscious reconstruction and range unhindered to intermingle
in a chaos of disassociations and to
indulge in transient linkages indifferent to the experiences of reality.
A soldier's battle experiences,
a teacher's unremitting bondage to
timetables of performance, or the frustration
and denial of an individuals sexual
orientation, could all form the basis of
a dream structure shaped by a sort of synoptic circumstantial anxiety.
Even strong emotions associated with the images can participate
in the seamless and bizarre concatenations and sequences as when sweating, fear,
violent movements and erotic participations accompany the experiences.
These dream states would rarely be realistic and
sensible when immediately compared
with recollections of experience, as when objects and persons are
unconstrained by space and time or things have emotions and so on,
but many human individuals seem obliged to
use consciousness to attempt to impose coherence upon any recollected fragments.
It may even be possible that dreaming confers an
evolutionary impetus in that the process
facilitates the contravention of convention
and thus enhances the prospects of creativity.
Although some divergent thinking and ingenuity is possible
in a conscious self-awareness sensory-input state
the dream state remains a principle source and inspiration
for the many creative endeavours.