| ALTRUISM:
concern for the natural reflection which appears to have replaced one's own |
 |
At birth we are an ego-centric pole,
an expanding polar flowering,
learning to distinguish between self and not-self by way of sensation, thoughts and emotions.
Altruism could be viewed as a behaviour which develops with an expanding
awareness and of identifying with the not-self rather than the self.
The mirror of the universe progressively reflects
nature rather than the self.
Our self-awareness expands to at least encompass a socio-centric perspective
provided by the circumstances of nurture.
Family, friends, sex, religion and the
demands of daily living fill our existence.
Some individuals grow even further to
attain a geo-centric perspective whilst a few aspire to appreciate the entire
cosmos.
Thruout this process the extent to which an
individual favours the egotistical or the altruistic
is related to the inclinations which favour
the self over that which is not-self.
In fact human behaviour
is so complex and interwoven with diverse motives of secrecy
and deception, that attempting such a
classification is barely worth the effort.
Certainly in times of chaotic disaster,
there is no shortage of volunteers
with a seemingly genuine desire to help those in need but neither is there a
shortage of individuals prepared to take advantage by indulging in looting.
Individuals may even render assistance in one context and indulge in looting
or exploiting the vulnerable in another.
Classifying individuals on an altruistic to egotistic spectrum will never
be possible without an improbable simplification.
In spite of all such considerations there remain situations where an individual
appears to assist another in circumstances devoid of any form of personal benefit or
where even the life of the assisting individual
is sacrificed.
It is possible for a self-awareness to acquire the capacity to
conceptually empathize with another,
to diminish their own egoism and individuality and appreciate the reality
of their being as a faint reflection in the overall cosmic perspective.
In many ways altruism can be considered to be the entirely
pragmatic cultural behaviour,
for humans as well as many animal species,
of treating others in a way which is helpful
to them, simply because it has the potential benefit of possible reciprocation.
It smooths the pathways of everyday living and can provide a powerful basis for
the strategy of ganging up and
combating the aggressive influences of egotism and
avarice.
In fact, if this form
of altruism can be developed
as an aggressive social activity realizing mutual benefits and ecosystem integrity,
then the efforts of a few may yet gain favour and proliferate to counter
the abuses of global exploitation.